Editors’ Notes
| Editors’ Notes Page 1 | Jason A. Fout and Scott MacDougall |
Brief Introductions to Anglican Theology: Theological Method
| Theological Methodology and the Jesus Movement through the Work of F. D. Maurice 7-30 | Kelly Brown Douglas |
Articles
| Jeremy Taylor on the Practice of Theology 31-48 | Matthew C. Kruger |
| Ecclesia as Gathering Only? Evaluating the Use of Scripture in Proposals of the “Knox-Robinson Ecclesiology” 49-70 | C. Ryan Fields |
| Catholicity and a Vocation for the Anglican Communion 71-96 | Bruce Kaye |
Practicing Theology
| A Kind of Upside-Downness: Learning Disability, Community, and Shabbat Wisdom for the Church 97-112 | Deborah Hardy Ford |
Poetry
| Learning the (winter) word for cypress 113 | Lindon Stall |
| Ice Dam 114 | Maryann Corbett |
| Aokigahara 115 | Michael Waters |
| Memento 116 | Michael Knowles |
| Stopping at Home on a Winter Evening 117 | Anne Sheldon |
| Psalm 118 | Daniel Kraft |
Review in Depth
| Brownian Motion in Biblical Interpretation Garrick V. Allen, Christopher R. Brewer, and Dennis F. Kinlaw III, editors, The Moving Text: Interdisciplinary Perspectives on David Brown and the Bible 119-122 | A. K. M. Adam |
| Repetition and Radical Orthodoxy Catherine Pickstock, Repetition and Identity 123-126 | Christopher H. Martin |
Book Reviews
| Jeremy Begbie, A Peculiar Orthodoxy: Reflections on Theology and the Arts 127-129 | Thomas Breedlove |
| William S. Craddock Jr., Restreaming: Thriving in the Currents of Retirement 130 | Linda Watt |
| Barbara Cawthorne Crafton, Called 131-133 | Phillip Ayers |
| David Craig, Every Tongue Confess 134-136 | Angela Alaimo O’Donnell |
| Shannon Craigo-Snell and Christopher J. Doucot, No Innocent Bystanders: Becoming an Ally in the Struggle for Justice 137-139 | Paul H. Castelli |
| Peter Enns, How the Bible Actually Works: In Which I Explain How an Ancient, Ambiguous, and Diverse Book Leads Us to Wisdom Rather Than Answers—and Why That’s Great News 140 | Marshall A. Jolly |
| Brian P. Flanagan, Stumbling in Holiness: Sin and Sanctity in the Church 141-142 | J. K. Melton |
| Stephen R. Haynes, The Battle for Bonhoeffer: Debating Discipleship in the Age of Trump 143-145 | Javier A. Garcia |
| Graham R. Hughes, Reformed Sacramentality 146-147 | James Farwell |
| Gary Kuchar, George Herbert and the Mystery of the Word: Poetry and Scripture in Seventeenth-Century England 148-150 | Brad Pickens |
| Jonathan Merritt, Learning to Speak God from Scratch: Why Sacred Words are Vanishing— and How We Can Revive Them 151-153 | Nancy C. Wallis |
| Edward Rommen, Being the Church: An Eastern Orthodox Understanding of Church Growth 154-156 | Minna Hietamäki |
| Joseph D. Small, Flawed Church, Faithful God: A Reformed Ecclesiology for the Real World 157-159 | Philip W. Butin |
| Terrence N. Tice, Schleiermacher: The Psychology of Christian Faith and Life 160-162 | Andrew L. Christiansen |
| Samuel Wells, How Then Shall We Live? Christian Engagement with Contemporary Issues 163 | Jonathan Huggins |
| W. Bradford Wilcox and Nicholas H. Wolfinger, Soul Mates: Religion, Sex, Love, and Marriage among African Americans and Latinos 164-165 | Nicholas Grier |
| Rowan Williams, Christ the Heart of Creation 166-169 | Winston Dwarka Graham Persaud |
| Bill Wylie-Kellerman, Principalities in Particular: A Practical Theology of the Powers That Be 170 | J. Scott Jackson |